INTERNATIONAL SOCIETY OF ZAAR INTELLECTUALS (ISOZI)

Introduction : Cultural identity plays a significant role in preserving the rich heritage of a community. The Zaar people in the Tafawa Balewa and Bogoro Local Government Areas (LGAs) of Bauchi State, Nigeria, have a vibrant cultural tradition deeply rooted in their history. Central to their cultural expression are the colors black, red, and white, each carrying symbolic significance. In this article, we will explore the profound meaning behind these colors and their relevance in the Zaar traditions. Black: A Symbol of the Dark Age of Heroes Ruled by the Emirates The color black holds a profound significance in the Zaar traditions. It represents the dark age of heroes ruled by the Emirates. This period in their history was marked by struggles, battles, and the perseverance of the Zaar people. Black serves as a reminder of their ancestors' strength, resilience, and determination in the face of adversity. The heroes of the Zaar community, who fought against oppressive for

According to the old sayawa cultural set up, every administrative unit which is as big as a ward had a common grinding place known as “Vhn Tonga”. Vhn Tongha is an archeological fact found at the centre of present Tafawa Balewa town. Vhn Tongha's visibility revealed the reality of Zaar stone age activities and provides a substantial evidence to Zaar struggle to maintain the ownership of Tafawa Balewa town. “ Vhun tongha” was and still is a traditional grinding technique employed by Zaar women and young girls at every unit to mill millet, guinea corn, maize for family food and local gruels ('wul' in local dialect) or beer ('dhu' or 'jiko' in local dialect). Such manual mill was usually provided on a wide and solid rock big enough to accommodate several grinders working shoulder to shoulder at the same time and singing songs. The grinding points were usually hammered and carved in deep enough to accommodate one grinding stone at a time. Before the

~ Nigeria News ~ Bauchi State Governor, Bala Mohammed pressreader 25 Dec 2021 Gomna James ,  an Information Officer, writes from Bogoro LGA, Bauchi State. Since the announcement of a 30-member committee to review the Sayawa chiefdom and the resettlement of displaced persons in Tafawa Balewa LGA of Bauchi State in line with the Justice Babalakin Judicial Commission of Inquiry by Governor Bala Abdulkadir Mohammed, Kauran Bauchi, the effort has been described by many people a welcome development and a laudable achievement. I commend the governor for selecting credible personalities that make-up members of the committee. The terms of reference for the committee among other things are: to look into critical issues pertaining to the Zaar chiefdom and the resettlement of displaced persons in Tafawa Balewa LGA. The demand for the granting of the Sayawa chiefdom otherwise known as Gung Zaar has been the major challenge for previous administration in Bauchi State. During the leadership of Mal. I

Mbami Iliya Sabka Introduction Nestled in the heart of Tafawa Balawa Local Government Area's main town in Bauchi State, Nigeria, a cultural heritage of immense significance thrives. The ancient tradition of Zaar, a unique cultural practice deeply rooted in the region, is upheld and safeguarded by none other than the revered Gung Zaar, the self-proclaimed "King of Zaar." This article delves into the role played by the Gung Zaar in preserving traditional rights, protecting Zaar cultural heritage, and fostering community cohesion. The Significance of Zaar Cultural Heritage Zaar is a traditional healing and spiritual practice that has been part of the Bauchi State's cultural fabric for centuries. It embodies a rich blend of rituals, music, dance, and community participation. The Zaar ceremony is believed to ward off evil spirits, promote well-being, and restore harmony in individuals and the community. It is a manifestation of the people's deep-rooted fait

Every community or society in the world has its objectives in line with cultural, indegenous persons and societal needs. Zaar land has over the years struggled towards self emancipation and have experienced tremendous growth in the aspect of education, economy and political engagements. As a result, the collective struggle of the Zaar nation produced the Speaker, House of Representatives and the Executive Secretary of Tertiary Education Trust Fund (Tetfund) and many high ranking personalities too numerous to mention here. In addition, the land has experienced infrastructural development and job opportunities to the benefit of many Zaar sons and daughters. Many Zaarites have delved into entrepreneurial enterprises within the locality and across other cities in the country and and even beyond with Progressive achievements. There is no gain-saying that in every achievement, there will always be setbacks in some aspects of life. The land is still craving for its perceived grea

Introduction : The Zaar people, known for their unwavering spirit and determination, have embarked on a remarkable journey towards freedom. Their forefathers initiated this struggle when they were devoid of financial resources and educational opportunities. However, their pursuit of liberation has never been contingent upon economic balance. This article delves into the indomitable spirit of the Zaar people, highlighting their historical struggle, the challenges they faced, and the significant strides they have made towards achieving freedom. A Legacy of Struggle : The Zaar people's quest for freedom is deeply rooted in their history. Despite the absence of material wealth and formal education, their forefathers recognized the intrinsic value of liberation. Motivated by an innate desire for self-determination and justice, they embarked on a struggle that would resonate through generations. Overcoming Financial Hurdles: The absence of financial resources posed a signific

In a remarkable display of self-determination, the Zaar populists have taken charge of their own destiny by selecting and electing their paramount ruler, known as Gung Zaar. This self-acclaimed leader has emerged as the embodiment of their aspirations and the guardian of the Zaar Cultural Heritage. At the heart of this movement lies the Tafawa Balawa Local Government Area (LGA) Main Town, which serves as the headquarters of the esteemed Zaar Chiefdom. Here, the Zaar populists have exercised their right to choose the location where their paramount ruler, Gung Zaar, will settle within their communities. This pursuit of self-governance is grounded in internationally recognized principles and rights. The United Nations Declaration on the Rights of Indigenous Peoples, the African Charter on Human and People's Rights, and the United Nations Declaration of Human Rights all uphold the right of indigenous people to self-determination. The Zaar populists, in their majority, have

In the depths of my being, I hold tight, My culture, my identity, a sacred light. A tapestry woven with threads of the past, Guiding my steps, a heritage unsurpassed. From ancient rituals to stories untold, My culture's essence, forever bold. In its embrace, I find strength and pride, A foundation strong, where I can confide. Culture, the compass that steers us right, Guiding our path through day and night. It shapes our beliefs, our values, our view, A mirror reflecting what we hold true. In the dance of diversity, we find unity, For culture's richness knows no boundary. It unites us, transcending time and space, A tapestry woven with vibrant grace. Through music, art, and language profound, Culture's heartbeat echoes, resounding sound. In its rhythm, harmony takes its place, Society flourishes, enriched by its embrace. For culture's role in society's development, Is a beacon of wisdom, a testament. It fuels innovation, inspires creation, Preserves trad

The Oxford English Dictionary defines ‘heritage’ as ‘property that is or may be inherited; an inheritance’, ‘valued things such as historic buildings that have been passed down from previous generations’, and ‘relating to things of historic or cultural value that are worthy of preservation’. The emphasis on inheritance and conservation is important here, as is the focus on ‘property’, ‘things’ or ‘buildings’. So (according to the Oxford English Dictionary, anyway), heritage is something that can be passed from one generation to the next, something that can be conserved or inherited, and something that has historic or cultural value. Heritage might be understood to be a physical ‘object’: a piece of property, a building or a place that is able to be ‘owned’ and ‘passed on’ to someone else. In addition to these physical objects and places of heritage there are also various practices of heritage that are conserved or handed down from one generation to the next.  Language is an

Air Cdre Ishaku Komo (Rtd),  Gung Zaar Select ------------------------------------------------------------------- The Emergence of Gung Zaar Written and Compiled by Dr.  Habila Mormi John joonymormiv@yahoo.com ------------------------------------------------------------------ Introduction We believe that the path to freedom is a path only the brave and the resilient can take. Those who have traversed this path can attest that it is filled with obstacles and challenges. It can be rough and stormy, with numerous ups and downs that may discourage and dishearten individuals. At times, it can be frustrating and disappointing, leaving a sense of betrayal and denial. However, if we refuse to give up or succumb to the naysayers who claim that success is impossible, the path to freedom will lead us to our desired destination – the Promised Land. This is the story of the Zaar people's pursuit of hope, freedom, and dignity. Our patriarch, Baba Peter Gonto, of blessed and glorious memory,