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Open Letter to Zaar Youth: A Call for Unity and Strategic Engagement in Politics

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ISOZI, FCT- Abuja Mr. L. B. Halan L.B. Halan, a passionate advocate for the progress and unity of the Zaar people, shared a thought-provoking message with Zaar youth on the ISOZI WhatsApp platform. In a continuation of his previous appeal, Halan urged the youth to channel their energy into meaningful political participation and collective development rather than becoming entangled in local disputes.  In his letter, Halan began by addressing the importance of Zaar youth stepping up to shape a brighter future for themselves and future generations. He emphasized the need for strategic political engagement, noting that focusing on local positions and titles within community associations such as ZAYODA and ZDA often leads to unnecessary conflicts. These associations, while important, should not be seen as the ultimate goal for the youth’s aspirations. “Remember, these associations can only exercise authority within our local communities and do not have the constitutional mandate
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DISTINGUISHING ETHNIC STRUGGLES AND POLITICS AS TOOLS TOWARDS EMANCIPATION OF THE MINORITIES

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ISOZI An ethnic group is regarded as social collectiveness whose members not only share objective characteristics as language, core-territory, ancestral myths, culture, religion and political organization, but also have some subjective consciousness or perception of common decent and identity. Nigeria has over 500 languages and about 371 ethnic groups with Hausa, Yoruba and Igbo as the majority. The country is separated into geographical political entities called ‘Regions’ and ‘States’ where every ethnic group is incorporated based on its ancestral origin. The ratio of distribution of ethnic groups in a particular region, state or area is what gives rise to ‘majority’ and ‘minority’ ethnic groups. Human psychological egoism has led to formulation of stratified societies towards control of available resources. By nature, specie forming the majority dominates the minority leading to struggles and competition. In organised human societies, the unequal treatment and systematic
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TRIBAL MARK IN ZAARLAND

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ISOZI By : Madalla Kadiri,  Zaar Activist May 02, 2024 - In the past, tribal marks such as "Zhri Vih" or "Zhiri Kar" were frequently seen among the Zaar community. These marks served as unique identifiers and were often placed on the face or other body parts. They were traditionally created through burning or cutting the skin in childhood. These marks were typically given to individuals when they were very young, often as babies, and were an integral part of the culture. The reason for this is that when a child is young, they do not have a say in decisions. Tribal marks are distinct markings on the body, specifically on the face, which can be used to identify a person. Culture, on the other hand, encompasses the values, practices, symbols, institutions, and human relationships present in a particular society. The main purpose of tribal marks is to identify a person’s tribe or family, and it plays a crucial role in the community’s survival and existence. In Nigeri
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